The Most Important Question: Epilogue

In parts I and II of this series, I mentioned a belief in inevitability that runs through Islam; a theological concept of predestination. This article of belief is known as al-Qadar. Marxist- Communist doctrine is similar, claiming that the proletariat struggle against the bourgeoisie (with the proletariat's eventual overthrow of that bourgeoisie and the socializing of the means of production) is an inevitable process of history. Of course, this Marxist idea is a religious idea, as there are no logical or scientific proofs to Marxist idealism.

I was a bit heavy-handed, I think, in attributing by innuendo to all Muslims that all Muslims are quiet about terrorism, or are supportive of or comfortable with al-Qadar. There are problems in Islamic theological discourse between Muslim clerics, with sundry divisions, in ways familiar to those of us attuned to divisions in Christian theology. No one group is ever completely homogeneous.

Let me direct you to this interesting condemnation of Islam's old infatuation with suicide bombings. It is delivered by a Muslim cleric. Please take the time to read this speech reprinted at MEMRI. It is revealing (though there are problems with it). [Thanks to Frontpagemag.com for citing it.]

I will end my comments with this curious syllogism found at Answering Islam.org:

• (1) If A, then B. If Allah endorses Islam, then it should expand endlessly.
• (2) Not-B. But it is not expanding endlessly (see this analysis).
• (3) Therefore, not-A. Therefore, Allah does not endorse Islam.

In a technical sense, this is a valid syllogism, a modus tollens, though I find such syllogisms faulty. For this could be an equally valid modus tollens:

1. If my dog is home, the front door will be locked.
2. The front door is not locked.
3. Therefore my dog is not home.

But the syllogism about Islam raises an interesting point. If there is a God, and that God has established a religion, one would think that that religion would expand and not contract. Of course, Christianity's earliest writings predict a great apostasy in "the last days" from its own folds, but I do not believe Islam makes similar claims of itself. Islam is much more concerned about earthly terrority and holy sites than is Christendom: Visitation to such sites is one of the Five Pillars of Islam (Hajj). Much of Islam is fixed on earthly dominance and expansion, and thus is much more vulnerable to the problem raised in the syllogism printed above.

IRAQ CONSTITUTION

As you know by now, the deadline has passed in Iraq, and the Iraqis have not agreed upon a constitution. This news is only disappointing in the most superficial analysis. To me, the news is heartening and exciting. That one Iraqi lawmaker said that the constitution thus far drafted has been drafted "by the powerful people, and not by the people," is beautiful, for it reveals the depth of understanding some if not all Iraqis possess about the drafting of a constitution. Even some lawmakers have recommended that parts of the constitution be sent to the Iraqi people in a referendum. In that way, perhaps, the seminal elements of democracy will be fertilized even more. But what is heartening is that the process is taking time; even lots of time. Which proves, at the very least, that people are taking this process seriously, and are not rushing off pell-mell to take control of an ancient and vulnerable culture.

©Bill Gnade 2005/Contratimes - All Rights Reserved.