Shelby Steele's essay "Barack the Good" converts the mind, enlightening it, turning it around. It is the opening of a door in what seemed a hopeless cave. Mr. Steele sees, understands, leads. He points the way toward truths far beyond the mundanity of politics, social stature or achievement. He drops gems for us along our path outward, toward intellectual freedom, toward a broader understanding and greater moral clarity:
A historic figure making history, this is emerging as an over-arching theme—if not obsession—in the Obama presidency. In Iowa, a day after signing health care into law, he put himself into competition with history. If history shapes men, "We still have the power to shape history." But this adds up to one thing: He is likely to be the most liberal president in American history. And, oddly, he may be a more effective liberal precisely because his liberalism is something he uses more than he believes in. As the far left constantly reminds us, he is not really a true believer. Rather liberalism is his ticket to grandiosity and to historical significance.
Of the two great societal goals—freedom and "the good"—freedom requires a conservatism, a discipline of principles over the good, limited government, and so on. No way to grandiosity here. But today's liberalism is focused on "the good" more than on freedom. And ideas of "the good" are often a license to transgress democratic principles in order to reach social justice or to achieve more equality or to lessen suffering. The great political advantage of modern liberalism is its offer of license on the one hand and moral innocence—if not superiority—on the other. Liberalism lets you force people to buy health insurance and feel morally superior as you do it. Power and innocence at the same time.[...]
There has always been a narcissistic charge around Mr. Obama, the sense that in embracing him one was embracing something special in oneself—and possibly even a larger idea of human perfectibility.[...]
Mr. Obama's success has always been ephemeral because it was based on an illusion: that if we Americans could transcend race enough to elect a black president, we could transcend all manner of human banalities and be on our way to human perfectibility. A black president would put us in a higher human territory. And yet the poor man we elected to play out this fantasy is now torturing us with his need to reflect our grandiosity back to us. [bold mine, added for emphasis]
I urge you to read Mr. Steele's essay for yourself. His commentary is incisive, brutal in its accuracy. It is told in the manner of a true intellectual. This is not the sort of pablum common to the academy or the liberal press; it is not remotely like the airs that pass for solids on so many vapid talk shows, or in the prose of Paul Krugman and Frank Rich. This is the sort of work that is the intellectual urgrund, the undefined substrate, of all that it means to think deeply about a matter. And it's moral vision is far more Hebraic than Greek; less like an oracle and more like the proclamations of Isaiah.
Barack Obama is using liberalism as a tool, not to build the Great Society, but to build the Great Legacy, the Great Boast: Here is a man of great import.
Let us feel good.
(Oh, and let us not forget about history.)
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