Pat Robertson, Prophecy, And Partitioning
No one should be surprised when I confess I am no fan of Reverend Pat Robertson's. Perhaps my lack of respect for the man was borne when I first photographed him during his Presidential bid in 1987. His campaign stop was one of my first photojournalism assignments, perhaps my first candidate assignment, and I shot the whole event wonderfully, at least I thought so until, with about 5 minutes left to the gig, I discovered I had no film in my camera. I was eventually able to salvage something from the event, but I felt every bit the freshman. Admittedly Robertson had nothing to do with my mistake; he just reminds me of my own failures. But I've long held a suspicion, not of the man, but of the ambitious idea that God wants to establish something resembling a Christian state. God might indeed desire the melding of Church and State, but I have my doubts.
If there is one thing that can be said about the media, if you've said something unpopular, they will vigorously misquote you; or, at best, they will 'accurately misrepresent' you. Robertson found himself in the media spotlight last week for his alarming assertion that Ariel Sharon's recent stroke and brain hemorrhage were punishment meted out by the Almighty. That this may be in fact be the case eludes the best progressive minds of our young century, as only two weeks ago we were all handed a heavy dose of the limitations of science in the wake of a Pennsylvania Intelligent Design court decision: there are some things science can never know. But one thing science can know, infallibly, is that Pat Robertson is wrong. Or so it goes.
I believe Mr. Robertson is in fact guilty, but not of the intellectual crimes for which the media have indicted him. But before I journey into Mr. Robertson's mistakes, let us compare what Mr. Robinson actually said with what he reportedly said. This, I promise, will be fun. Here is what he said on his 700 Club program:
'Ladies and Gentlemen I said last year that Israel was entering into the most dangerous periods of its entire existence as a nation. That is intensifying this year with the loss of Sharon. Sharon was personally a very likeable person and I am sad to see him in this condition, but I think we need to look at the Bible and the Book of Joel. The prophet Joel makes it very clear that God has enmity against those who “divide my land.” God considers this land to be His. You read the Bible and He says “this is my land” and for any Prime Minister of Israel who decides he is going to carve it up and give it away, God says “no, this is mine.” I had a wonderful meeting with Yitzhak Rabin in 1974. He was tragically assassinated, it was a terrible thing that happened but nevertheless he was dead. And now Ariel Sharon who again was a very likeable person, a delightful person to be with, I prayed with him personally, but here he’s at the point of death. He was dividing God’s land and I would say woe unto any Prime Minister of Israel who takes a similar course to appease the EU, the United Nations, or the United States of America. God says “this land belongs to me. You’d better leave it alone.”'
Please note that nowhere does Robertson actually state that Sharon is being punished. He may imply such a fact, but he does not say it outright. Robertson, long a zealous supporter of Israel's independence and legitimacy as a state, is merely warning that God allegedly does not take the partitioning of Israel lightly: Woe to those who parcel out My land. Robertson is quite clear, really, that he likes Sharon, has prayed with him, and is in fact sad to see him ill. Robertson is merely speculating that Sharon's illness might be a sign of God's wrath; how else to explain its timing and severity?
OK. You are now thinking I am some sort of shill for Mr. Robertson. I will defend myself in a moment. But let us look at what MSNBC has on its website regarding Mr. Robertson's remarks.
Here is the MSNBC headline:
White House blasts Robertson's Sharon remark: Christian broadcaster said stroke is God’s wrath for ‘dividing God’s land’
How about this at the JTA (Jewish Telegraph Agency) website:
"Robertson: Sharon punished for dividing Israel - -- The Rev. Pat Robertson said Israeli Prime Minister Ariel Sharon was punished by God for dividing the Land of Israel."
At least the LA Times, The New York Times, CNN and the Washington Post show some restraint, headlining their reports with the verb "Robertson suggests" Sharon's stroke an act of God.
That Mr. Robertson stands in a tradition which honors prophecy is not to go unnoticed. Evangelicalism is enamored of prophetic utterances, whether by such prophets as the aforementioned Joel, or those who might speak today from the pulpit. Sadly, this latter fascination with prophecy is one of evangelicalism's most pronounced weaknesses. Prophets abound in the fundamentalist and evangelical backwaters, and even, to be frank, in the highest courts of evangelical fervor. Such prophets compete, not so much one to another, but for spiritual supremacy in their respective milieus, often leaving their followers stymied as to how to respond to a decree uttered by God to the man in charge. That this leads to gross abuses of the mind, an unfettered subjectivism that is impossible to rebuff, is undeniable.
But it is not merely backwater conservative believers, or Robertson devotees, that turn to prophecy. The Reverend Gene Robinson, the gay Episcopal bishop of New Hampshire, a true liberalizer and sturdy Democrat, believes that the liberalizing of sexual identities (homosexuality in particular) is a move of God, an act of the Holy Spirit. Of course, once Mr. Robinson so decreed his Great Awakening, silence becomes the masses: it is hard to argue with God.
Ostensibly, there are two types of prophecy: that which predicts or augurs the future, and that which discerns the lessons of God in what history presents. The former represents the popular definition of prophecy, with predictions channeled in Nostradamus-like clairvoyance. The other type of prophecy, hardly known and less appreciated because of its lack of gravitas, sees trends and signs and events and interprets a lesson, a warning, a shining message that God might want us to hear. To me, a modern example of this might be C.S. Lewis's "That Hideous Strength," though less Christian minds, like George Orwell or Ayn Rand, strike me as tapping into a similar prophetic spirit.
Pat Robertson's mistake is that he blends this latter form of prophecy not with mystical clarity, not with pristine vision of God's dazzling decrees, but with judgmentalism. What do I mean? I mean that he comes dangerously close to suggesting that he knows that something is a punishment, when he means to say that one "might be" punished if God's will is forsaken. The former is a judgment; the latter a warning. Even Jesus's disciples fell into the same sort of trap, wondering whether a child was born blind as punishment for sins either he or his parents had committed. Jesus's answer was surprisingly Other.
To suggest that Ariel Sharon was struck by God is a bold one, and I am not fit to pronounce judgment on it. There seems to be plenty of materialistic explanations for Sharon's ill health; but the will of God eludes me in these deeper matters, as God may have, indeed, caused Sharon's illness. Who knows? I mean that, not in a cavalier way, but in an intellectually honest one. Who knows about the divine? Science doesn't, as we have so fully learned through the Intelligent Design debate: Science must be silent in the face of religious propositions. Of course, it never is, as doctors step to the microphone daily to demystify the world of mind and body, and the invisible world beyond them both.
For me, let Robertson be. Prophets must pay the price for their work. It is, I am sure, a horrid vocation. But prophecy is either true or it is not. Only time, study, and healthy interrogation can lead us toward the proper vantage point from which to judge such utterances. My only sorrow is that there is such a lust for prophetic dominance, on the left and right, much of which is harmful; much of which is ignored.
Do you hear the hue and cry? Outrage! Umbrage! Robertson is a fool! or so shout the pundits. But the President of Iran, who hopes that Sharon dies, gets a pass. Sad, really, that this is so. Equally sad is the energy expended in trying to connect Robertson's remarks to the viciousness of real terrorists, straining to find an Al Qaida connection between American fundamentalism and militant Islam, fudging each of our individual intelligences. Heard a fatwa issued by the 700 Club lately?
No. You haven't.
Contratimes
©Bill Gnade 2006/Contratimes - All Rights Reserved.

6 comments:
I too was in New Hampshire in 1987 and even attended a Robertson rally in Keene. Yes, God told him to run, we all watched in curiosity and when he lost we all said "what a fool" and "my lack of respect for the man was borne..." But another, more powerful story was unfolding that history can now tell. Robertson's campaign to "return the government to the shoulders of God" tapped a nerve in the heart of the heartland, that, to date, is the most powerful religious/political movement since the civil war - the mobilization and activation of the faith community in politics. History shows that Robertson supporters marched out took the reigns of power in the 104th Congress. The faithful turned out in record numbers overturning the balance of power in the House, Senate, Statehouses, Governorships and ultimately the 43d Presidency. This movement is now termed the "Republican Revolution." Those still fighting the revolution are now called the "The Radical Right."
Yes, I know, God also recently told Robertson to pray for two Supreme Court vacancies and two conservative Justices. Well, that is the very result we will be monitoring all week with Roberts already nominated and the Alito hearings pending. Watch carefully. Again, history is revealing a more important story than the the one being reported.
In terms of prophecy lets clear something up. Robertson is not trying to be prophetic. He is simply referenceing the Prophet Joel who in chapter 2:2 says "I will gather all nations and bring them down to the Valley of Jehoshaphat. There I will enter into judgement against them concerning my inheritance, my people Israel, for they scattered my people among the nations and divided up my land." Now, Robertson is describing what Joel or God if you believe in scriptural prophecy actually said; "Judgment against them...for they scattered my people among the nations and divided up my land."
One does not need to be a historian or watch CNN to be able to tell this has happened and is happening to the Jews and Israel everyday. Fine Bill, "Prophets must pay the price for their work" but are we also not guilty of referencing a later judgement and attributing to Robertson the title of Prophet that cannot be found? The crime is not fitting the allegation.
Ultimately, Robertson's may be identifying a more important story than the one being reported. The results of history are coinciding with the prophecy of Joel. Call it what you want but Yitzak Rabin and Sharon were quickly displaced from power following there efforts to divide up the land. By default, the problem cannot be with Robertson but must rest with Joel for saying these prophesies. Perhaps we are really also mad at God for allowing judgment to fall on people we like and even agree with. Perhaps we also do not like the history that vincates the phrophecy that we must learn about through Robertson. Perhaps he tapped into another more powerful story unfolding that history can now tell.
Dear Taitertott,
It is this sort of comment that gives me hope. Not that I am hopeless all the time, mind you, I'm just hopeless most of the time. Your comment inspires me because it is thorough and informed, and written kindly.
We agree, and we disagree. First, the disagreements:
A) Robertson may indeed have had the effect you cite, but he is not the sole progenitor of Christian conservatism. Ronald Reagan's candidacy, formed as it was in the face of Soviet expansionism and Iranian tyranny, pushed out the evangelical vote in record numbers. Prior to that, evangelical apologist Francis Schaeffer, along with then-pediatrician C. Everett Koop, had a tremendous influence on the emerging evangelical mind; on purely intellectual grounds Schaeffer's influence exceeded Robertson's by a long shot. Sen. Mark Hatfield was also a harbinger of things to come. Robertson's expansion into TV is indeed noteworthy, and has had a huge influence.
B) Robertson may not be a prophet like Joel or locust-crunching John the Baptist, but he certainly stands as a prophet in the evangelical sense. At Amazon.com, one can find the jacket notes to Robertson's book "The New World Order," which state "With prophetic timing, Pat Robertson takes a penetrating look at the reality and rhetoric of the coming new world order ..." Any person who believes that God has anointed him or her; any man who issues warnings that God would punish Florida for Disney World's "Gay Days"; or that Pennsylvania is not in God's favor for rejecting ID theory in its public schools; or that the UN will wage war against Israel; or that prayer can divert a hurricane, is unarguably acting and speaking as a prophet. I am not interested in the merits, or the veracity, of these claims, as the content is not germane to my point. What is my point? That Robertson came dangerously close to moving from the prophetic tradition to the tradition of judge. Moreover, today's medical report re: Sharon appears to be based on a massive medical misdiagnosis: Sharon was given pharmaceuticals (blood thinners) that exacerbated an undetected brain disease. Did God blind doctors to this underlying problem? Did God lead a pharmaceutical company to make chemicals that do damage in the presence of this disease? If yes to all of this, which must be necessary if God did indeed smite Sharon, then what does this say of God's omnipotence? For surely he could have just simply stricken Sharon directly, without ambiguity. But as it is, none of us can be sure whether God is saying something to us at all (other than that science causes as many problems as it solves) through Sharon's struggles. I understand Robertson's concern over Israel. But if Israel is indeed God's chosen land, then nothing Sharon or Robertson or you or I do or say matters one whit.
There is nothing pedagogic, there is nothing evangelistic or encouraging or intercessory about many of Robertson's remarks. They clearly fall under prophecy; many evangelicals would describe this sort of faculty as the "spiritual gift of prophecy."
And here's my own prophetic utterance, which I offer as an aside: Israel's wall is a mistake. For now Israel is contained, at least spiritually, in a gulag of the mind. It is a false assurance, a trust in something other than the God who has called them away from the falling walls of Jericho.
C)That the prophet Joel may have so spoken is unarguable. The question is whether Sharon's actions are equivalent to what Joel is warning against. That Robertson chooses to apply an ancient prophet's statements to the current situation is itself a prophetic decision.
Here is where we agree:
This is very much worth discussing.
Thank you for your thoughtful contributions.
Peace, and please drop by again,
BG
This post is an excellent follow-up to a sermon I heard this past Sunday on part of Lamentations 3. In that message the line between prophecy, judgment and repentance was examined. It's a good week to think about when to judge, when to proclaim and when to drop to my knees in shame for my own sins. Thanks yet again!
Good to hear from you, Mr. VW. Blessings to you.
BG
As a Christian I have trouble with the Robertson issue because like President Bush, he gets the big things right. He soon may be reaching a billion people in India with the Gospel through a 700 Club-like program… in their language.
But then he periodically makes himself a target… and it doesn’t help that groups like People for the American Way are laying for him. (I believe they’re the liberal group that “outed” him on the Sharon statement)
Robertson has done some great things for the Kingdom so i tend to forgive him… even if his words sometime make me wince. Maybe we in the Church are supposed to disagree with him publicly and defend him personally as we would a brother… which he is.
I appreciate the fairness with which you approached this issue. I’ll be back.
Chris,
Thanks for your gentle and clear-spirited words. I appreciate your grace.
Right now, I am watching the Washington Redskins lose to the Seattle Seahawks. Should I cheer when another team falters? Should I celebrate the downfall of a team I have not chosen to support?
It is a trite to thing to say, but I will say it. It was perhaps unfair of me to state that I am not a Pat Robertson fan. But if I am a truly loving person, then I am everyone's fan. This need not mean that I approve of every act under the sun, or every statement whispered in the dark. But when one part hurts, the whole hurts; when one part stumbles everything else does too.
Just yesterday our small town newspaper's editor wrote an op-ed headlined with the name of our district's US congressman: "Charlie Bass: Good or evil?" It's shocking that the ontology of good/evil should make its way into the rather mundane practice of politics; and that the question is not directed at a policy, but a person. But more than that, there is something really mean about it, even base. And yet, I am called to be a fan, not only of the victim, but the victimizer: I am to hope for the best in and for all people.
What separates Christianity from its little brothers is this tremendous revelation: God does not just love the holy. I recall a great essay written by an Anglican priest after his discussion with a colleague of his at Yale, his friend being a rabbi. The two men discussed over lunch whether God loved Hitler. The rabbi was adamant that God could and did not love Hitler, and was shocked by the suggestion that He could. He was equally adamant that God could not even forgive Hitler.
Of course, Hitler is both a person and an abstraction: His name has become nearly nothing more than a term in a thought experiment as the quintessence of evil. But he was indeed a person, and Christianity says that if God is love, He loves Hitler as much as He loves the Jewish prisoner trapped in Auschwitz. This might seem evil, or unjust, to some. But it is the maturest view of God in any religion on the planet. For God does indeed love everyone, and it is not goodness or badness that keeps people from God. It is their lovelessness of God that keeps them away. God is our biggest fan, with conditions, conditions inspired by love.
I don't know why I've wandered so far, or why I've skirted around paradox, in response to your comments.
Peace to you,
BG
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