[I imagine this series will have limited interest to most readers. My interest is to explore what strikes me as a condescending attitude about the causes of "American ignorance."]
A few weeks ago I commented, rather hastily, on the thoughts of Susan Jacoby regarding the state of "knowledge" in the United States. To properly understand what follows, readers should read my "Is Knowledge Midwife To Ignorance?"; they should also read Contratimes friend Randall Sherman's related commentary, "What Are You Going To Do With That? Teach?"
In the early 1990s, while I was pursuing an advanced degree in education (personal difficulties interrupted my studies), I conducted a series of sit-down interviews for a major project in a philosophy of education course. My intent was to divine in part why people believe a high school diploma is desirable; but I also wanted to know what people thought was the most important reason to learn anything at all.
My interest in the question of why we should bother to learn was born a few years earlier when I taught in an alternative education program for troubled high school freshmen. Beside run-ins with the law and various behavioral problems, these children were cursed with something seemingly psychological: they had no motivation to learn. In fact, they scoffed at the idea. Learning was, well, stupid.
When I would try to motivate my students, using every dangled carrot I could imagine, I discovered that their resistance was nearly always rooted in monetary facts. Some students would point to Eddie Van Halen or Slash, two hot guitar slingers, and simply state that they too were going to hit the big payday with their respective rock bands. Van Halen and Slash didn't need high school English or American History to succeed, or so I heard. They just needed an agent and a deal. In fact, there was not a student who did not appeal to some seemingly rebellious role model who had, apparently, stopped learning anything from promotion from sixth grade to induction into the Rock and Roll Hall of Fame (or success on an NBA basketball court).
Moreover, nearly every student reminded me that they could just do what their "old man" did. I heard how workers at the paper mill or welders in "where my old man works" made $35 to $40 per hour, plus benefits. One day I recall the entire class laughing at me because I was making under $10 an hour: "Ain't no way we're going to college so we can earn 10 bucks an hour teaching in some dopey high school. We ain't listenin' to no college boy. Ahhhaah!"
I have to say, my students had a point. They could (and would) let me babysit them until they were 16, the legal age for dropping out of high school; they could get jobs down at the paper mill or the steel fabrication plant for fairly big bucks per hour without a diploma. And Slash did make more in a month than I would probably make in a lifetime -- and he wasn't making cash by reading lots of books.
In short, when confronted by true resistance to learning, I discovered that I did not REALLY have an answer to that resistance. My students were savvy, savvy enough to know that I could not come up with a decent reason for learning when so much of the culture in which I lived was all too often rewarding -- rather handsomely -- those who did not apparently need to know what I knew in order to succeed. And if I did manage to find a reason, it was usually rooted in some ideal that transcended the secular values of the classroom: I probably would have to make an appeal that approached the religious. Even if I appealed to the pursuit of happiness, my students rendered happiness in terms of money; knowing, as they did, that the rich were not necessarily happy, these students would reply that a welding job would keep them in their Ford F-250s and Friday night beers indefinitely -- which was all they wanted.
MY INTERVIEWS
For my project, I interviewed 12 or 14 people. One was a master chess player who had written a successful spy novel before becoming a defense attorney (he was not an attorney at the time). One was a child of two world-renowned intellectuals who in her own right had become world-renowned, sitting as she did in a very well-endowed chair at a major university. Another was a lawyer who made a very viable run at the state governor's seat; another person had already succeeded as New Hampshire's governor. Two were ministers: one, an Episcopal priest with degrees from Yale and BU; the other, a successful pastor of the area's largest evangelical church. Another was a trained biologist who had chosen to manage a main street grocery. There was a cabinet-maker in the mix, and a stay-at-home mother, a medical doctor, a high school dropout, and a high school valedictorian (before graduation).
I asked each person two essential questions: What is the single most important reason to earn a high school diploma? and, What is the single most important reason to learn anything at all?
All but one answered that the reason a person should seek the highest level of education was to increase his or her earning potential. In other words, the vast majority of people I interviewed, all from various walks of life, connected learning with earning. Only one person, the high school valedictorian, said that the reason he was learning was so he could help ease the suffering of his fellowman (he was hoping to study bio-engineering so he could create better prostheses for amputees).
Even the two members of the clergy reduced learning to financial terms: Knowledge was simply utilitarian. A person learned in order to transform knowledge into cash.
Now, I did not inform my subjects beforehand what I was exploring; I did not want them to think too long about things. I did this to reflect what is quite common, namely, that the reasons for learning are really hardly ever discussed or reflected upon. If I were to ask readers now to explore why they believed learning was important, and then engaged each reader in debate, I guarantee that we would all discover that most of our thoughts are rife with presumptions, with things we never considered.
In the end, my project focused on the fact that American educators have ably formulated a philosophy of education -- a theory of pedagogy and a list of academic standards -- but have failed to even consider a philosophy of learning (why learn). Granted, most students unquestioningly accept the goals of education. But those who don't may indeed be our schools' most honest and astute pupils, refusing to learn for purposes of increasing their earning potential or for some other purely utilitarian end.
And if Americans just think about it for a moment, there are indeed dozens of very dopey people who yearly acquire incredible wealth, fame and status. "Learning" in any traditional sense, especially as it may be defined by Susan Jacoby, does not necessarily translate into success, happiness, power, or financial stability. Unfortunately, too many folks accept the economic, pragmatic idols of the American cult, rendering many of our most noble inspirations mute and unattractive.
Part 2 tomorrow.
Peace.
©Bill Gnade 2008/Contratimes. All Rights Reserved.
6 comments:
Bill,
This is an interesting and depressing account. Having worked with at-risk youth, I share your frustration. I can't tell you how many times I heard "I'm gonna have a band!" or "I'm going to the NBA!" as an excuse not to finish high school. I got so sick of hearing that I started telling them that they didn't have the talent. Not the wisest course of action, I know.
Of course, you and I know what probably happened to most of those kids; their bands fizzled out or just didn't have what it takes to get into the music industry; same as the kids who are counting on the fat NBA contract to compensate for their lack of education. Unfortunately, for those who have no interest in learning, experience is the most demanding teacher of all.
Dear Odgie,
Thanks for the comment, and thanks for your work with the "tough kids."
Peace,
Gnade
Good thoughts. I can't remember who told me it was a bad idea to pay kids for good grades. I may want to reconsider that option.
We have to return to the philosophy of the Renaissance humanists and men like Alberti who preached the notion of the noble gentleman through the seven liberal arts later adopted by Victorian England that influenced my country Canada so heavily.
Their concepts what constitutes l'uomo universali should be looked at again.
Of course, I speak out of ignorance about the realities of life. Then again, what have we got to lose?
At first, I valued education because my parents valued education. But by the time I was 14 I wanted to be a physicist. Education was the only way to achieve that.
Maybe what these kids are missing is the sense of wonder at the universe and all that is in it, from the largest and oldest to the newest and smallest. And the sense of mastery that comes from understanding any part of it, whether just to appreciate it, or to use it, or to control it.
Maybe they're also missing the sense that they have a destiny, a contribution to make to the part of the world that is given them to change for the better. You could call that religion. Or you could call it simple optimism. And you could call their attitude a kind of learned helplessness that they have uncritically adopted from their parents.
Or you could call me an idiot, and tell me to haul out the copy of Jay McLeod's Ain't No Makin' It, and read it.
hmmm...will wait for the next installment, but it seems obvious to me that within the last N years parents {as a class} have stopped encouraging their children to be in awe of the universe and their place in it: the only way of understanding our world, as well as our own lives, is to learn as much as possible about...well, everything.
scooper is correct in his surmise that children are also "missing the sense that they have a destiny" that was prevalent -in my case at least- throughout a child’s important formative years. that can not be dismissed as simple enculturation or an idiot’s notion that every child will play in the nba, mlb, nfl or whathaveyou. that starts and ends with parenting. and i would argue that the lack is not due to a philosophical stance but simple laziness or mean-spiritedness. and while religion is a crutch, it is noteworthy that fewer and fewer parents inculcate their children in anything at all.
given no challenge, most people will sit on their ass, suck beer and wolf down carbs.
that does not speak to the importance of knowledge, just to the mean character of a people.
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