Bow Your Heads

(I've been away for a few days. 'Tis good to be back.)

George W. Bush, you'll recall, has often been chided for his associations with the "religious right". He has been mocked for admitting during the 2000 presidential campaign that his favorite political philosopher was Jesus Christ. He has been ridiculed for revealing that he prays every day that God would guide him to do the right thing; militant Bush critics even believe this revelation is tantamount to the Commander-in-Chief waging a holy war against Islam, all proof that Mr. Bush holds theocratic ambitions.

But darkness descends on the minds of too many men and women, blinded to the overwhelming fact that there is religion aplenty driving those who adhere to liberalism, or who work to transform the world into the image of the Democratic Party. Without question certain "believers" accept the grandiloquent damnations hurled at religious right activism; and without question they shut their minds to religious leftism and other forms of theocratic emanations.

Who is going to stand up to the great and swaggering behemoth which is the Democratic Party as it bowed its head in prayer the other day? Who is going to demand redress of great religious and ideological grievances brought upon Democrats for their unthinking connivance to appear tolerant, devout, and ever so peaceful?

If you have not already done so, please watch this video clip provided for us by HotAir.com of a Muslim imam invoking "god" at the Democratic National Committee's (DNC) Winter Meeting. It is enough to make one's prayer shawl crawl. It is enough to make one daven in disbelief; to genuflect in semi-conscious bewilderment.

Here is a transcript (thanks to Frontpagemag.com) of the whole prayer (the HotAir excerpt is too abridged):

In the name of God the most merciful, the most compassionate. We thank you, God, to bless us among your creations. We thank you, God, to make us as a great nation. We thank you God, to send us your messages through our father Abraham and Moses and Jesus and Muhammad. Through you, God, we unite. So guide us to the right path. The path of the people you bless, not the path of the people you doom. Help us God to liberate and fill this earth with justice and peace and love and equality. And help us to stop the war and violence, and oppression and occupation. Ameen. [Emphasis added]

I am sure we all would agree that it would be wrong for a President of the United States, the Chief Executive of a nation devoted to separation of powers, particularly the separation of Church and State; it would be wrong of that leader to invoke God's "perfect will" in declaring war against a neighbor, all in the name of Christ. Americans recoil at such religious vigor; they expect there to be a "wall of separation" between the State and its many churches.

But I am equally sure that we all must agree -- along with the deconstructionists among us -- that nowhere in the history of America has any founding document called for the erection of a wall between Mosque and State. For it appears, or so it seems, our friends in attendance at the DNC's meeting have no problem sharing the same podium with an imam invoking Allah to guide national affairs; the Mosque is our political friend. All facetiousness aside, we must (must we not?) be perplexed by the sudden Islamophilism of the DNC.

How interesting it is -- or am I wrong about this? -- that the DNC would be of nearly one mind that it is wrong for any leader to seek God's guidance in starting war, and yet it is somehow right for leaders to seek God's guidance in ending war. How interesting it is that the DNC would countenance a prayer by a man asking for exclusive privileges for a certain set of special people, the good people, and that there would be no such privileges on those God has kindly chosen to "doom." And how interesting it is that God should -- with the Democrats' help and Islam's fervent plea -- bring an end to "occupation" and procure "equality" for all.

Ahh, men.



PEACE.

©Bill Gnade 2007/Contratimes. All Rights Reserved.

A Newbie Attitude

It is a very messianic thing to be. One might wonder whether any deliverer would dare to be anything but; for to be something other than a bridge-builder -- a uniter -- is to be something less than a messiah. Messiahs bring people together; they are conciliatory, appeasing; they understand compromise and concession.

But this is not the least a messiah can do. A messiah can also reveal his or her salvific message once every four years or so, at least in America. He (or she) can remind us all -- once again -- what life can truly become -- if we but believe, if we but thrill in the audacity of hope.

Barack Hussein Obama has lifted his head from his pillow and in the silence of the night, he has heard a call, a voice, the voice of the people; and he has responded. His message? He wishes to bring together that which has been torn asunder; to mend the torn veil; to build on those things which unite rather than divide. In other words, he wants to deliver a message of hope, of optimism in the power of the human will when it works in collective concert. Mr. Obama believes that it is not the enormity of the issues before us, but the smallness of our politics in addressing those issues that has failed us all. Such issues can be rendered small, no doubt, by a politics that is larger than anyone has heretofore dreamed possible. It is all about a brighter vision in a darkness deceptively dark: things are not as black as they seem. Nor are they as white. For such simple distinctions betray us when confronting dire challenges: our tried yet failed policies based on categories of good and evil, light and dark, black and white, north and south, have proven themselves tired, myopic, weak; senescent.

And now, in the juvenescence of the year, in the season of Janus (the two-faced deity that guards against war), Barack Obama is a great light in the deep and lonely solstice of Northern Hemispheric politics. He is the newcomer with the right attitude, speaking new beatitudes. His name means blessed. He brings a message.

Two things, really. First, the message Mr. Obama brings is utterly old and not the least bit spry or sprightly. It is what we have heard in the United States from leaders ad infinitum: we have long been given empty promises that there shall be no more empty promises. We are promised an end to partisan bickering, to gridlock, to more of the same. We are promised the "setting of a new tone in Washington," of "forging a new direction for America," of coming together to "take America back" and building anew a "government for the people by the people." We are promised an end to rancor and discord; we are promised unity in a United States on the threshold of disunion. It is time to cease the fearmongering, the backbiting; the good-old-boy backroom favoritism; the special interest plundering of American goodwill and industriousness.

In short, we have heard all of this before, said the same way, at the same time of year, and even for the same reasons.

But what we have not heard enough is that a real messiah -- perfectly presented in the Christ of the Christian faith -- is the only religious figure in history who built a religion on the self-revelation that He came to divide, not unite; to separate, not combine; to winnow out, and not to blend; to cleave asunder and not to mend. Jesus the Christ is indeed exactly the sort of politician we need to hear from, though not on the airwaves or from the podium, or on the breakfast news shows or a podcast from the Jesus 2008 website. We need to hear from Him in our hearts, if for no other reason than to stop this insanity.

The messiah has already come, and He will come again. But He is not a politician from Illinois, or a president from South Africa, or a megalomaniac from Venezuela. He is not a man with a gun, nor is a he man with a Texas swagger. Nor is he a man with a soft, bipartisan voice.

"I have not come to bring peace, but a sword. ... The poor you shall always have with you. ... I have come to set brother against sister. ... You have no part in me unless ..." This is what a deliverer says; these are the words of a real leader, a real revolutionary. He does not coddle his base, or stroke the hair of those eager to pronounce him god.

Just a few thoughts in this season of Hosanna Politics.

Peace.

©Bill Gnade 2007/Contratimes - All Rights Reserved.

A New Magnificat

In Swahili his name means "one who is blessed." It seems a fitting name. In fact, in American politics his name surely means "charmed."

Of course, I am talking about the freshman senator from Illinois, Barack Hussein Obama, Jr. He is being presented to us as the next big thing; he is the rising star in American progressivism. He graces the cover of the most recent Time magazine; he streaked across the talkshow skies this past weekend, and we are left with a glowing after-image seared into our minds.

Some of you might recall that the late Pope John Paul II wrote a book called Crossing The Threshold of Hope, which was wildly popular among the faithful. It still ranks in the top 20,000 of Amazon. Now comes The Audacity of Hope, written by Mr. Obama, which ranks atop both today's Amazon and Barnes & Noble bestseller lists. It has not yet this morning shown up on the New York Times bestseller list, but we need but wait another thirty seconds and it will be perched on top, I am sure.

I watched Mr. Obama on NBC's Meet the Press with Tim Russert, (transcript is here) and I must say he is, indeed, a winner. I have no doubt that he shall be a very serious candidate for president, particularly in 2012. However, my sense is that he is, perhaps, still too young to make it to the White House two years from now. After all, he has yet to have to fight in even one reelection campaign. And I think he might be bucking history, though I am not sure; for if he does aim for the White House in 2008, he might very well be the first senator to win the presidency before completing one whole term in the Senate.

HOSANNA POLITICS

Remember with me what it was like, at least according to the gospels, when Jesus entered Jerusalem just days before his crucifixion. He was greeted with fanfare, palm branches laid out before him, his supporters shouting "Hosanna!" as he passed (Hosanna! means "save!" or "save us!" It is a cry of worship and praise, but one mixed with a plea for deliverance.) As Jesus entered Jerusalem, people greeted him as deliverer and savior.

I am struck every election cycle (at least since I have been paying attention) how often this sort of imagery and language is employed. Candidates come as deliverers: all will be right if we just elect so-and-so. It is rather alarming, for it would seem Americans (in particular) would be wary of this sort of idolatry. No one can save us, though a man or woman can surely assist us. But we must face the very real fact that we will never be delivered from an imperfect state, nor will we ever reach one that is more just. Justice is an elusive idea, as it is so often shaped by the smallest minority incensed that its particularly unique qualities are not held in higher esteem or respect. Such injustices can be found on nearly every street corner; shouts of "unfair!" do not stop in the wake of better laws or better leaders. This is not to say that there are not injustices that have been made right. It is merely to say that there will never be any rest from the fight for a more just world. In all of this, no man or woman can step in as our deliverer or liberator. They can only help us, but not as clairvoyant or prescient guides. They can help us by being willing to fight for what is hopefully right, and hopefully good.

Unfortunately we cannot remove from our political life images smacking of messianism. Jesus comes as representative of heaven; not only that, he comes as our representative to heaven. He stands in our stead; he dies as our substitute on the cross. In Christianity, it seems, there is no salvation - or damnation - without representation. Christ is the law and our public defender; he is the advocate on our behalf, doing for us what we cannot do or have no time to do. He intercedes for us; he mediates, and he takes our place when the guilty verdict is handed down. He is taken away in shackles, while we are free to go.

Curiously, political representation comprises this same sort of imagery. If there is no expectation in heaven without representation, there is no taxation without representation here in America. Senators and representatives and presidents stand before the ideals of the American state on our behalf. They are our mediators, defenders and advocates. They will do for us what we cannot do for ourselves. Before the great courts of men in Washington, our elected officials stand as us incarnate. And they do so before that great Trinity, that great Godhead of the executive, legislative and judicial branches.

No wonder it is so tempting to speak of candidates in implicitly religious terms, that they shall "save us" from domestic and foreign enemies. No wonder some leaders might present themselves even in messianic terms. So many of us expect so much from our leaders. I even think that we often expect too much of ourselves, living vicariously through the man or woman for whom we voted, certain that we, along with them, know how to save the world.

THE AUDACITY OF HOPE

It is a catchy title, full of poetry and boldness. There is even a veiled criticism hidden therein, that here is a man daring to hope in the face of naysayers; here is a man willing to rally the despondent masses to reject the pessismism of our current leaders, and our current paradigm. And there is even a religious simplicity to it, begging us to remember St. Paul: "Now these three remain, faith, hope and love." Hope audacious? Only to the liberty deniers among us.

Of course, I have yet to read Mr. Obama's book. I am sure that when I do read it, he will help me answer the question: Hope in what? Or are we merely to hope in hope? I hope not. And I am not quite ready to go as far as Boston radio talk show host Jay Severin went yesterday on air, whispering on in hushed, reverent tones about the left's new saint, "Saint Obama." But sainthood is in the air.

Really, it is.

ONE LAST NOTE ON "BLESSED"

I visited Daily Kos, the world's largest blog, this morning. I was searching for items on Mr. Obama, and I was surprised to find that Mr. Obama has himself posted something at Daily Kos. But I want you to note an advertising banner over Mr. Obama's essay. It is an adlink for MSNBC's news team. But note two things. Note that you find, right in the middle, a picture of the leftists' new favorite pundit, Keith Olbermann. Then, one image over, note that there is a picture of Mr. Obama, facing right, adjacent to a picture of President Bush, who is looking left. This is no accident at all. MSNBC might as well say that it is pitching Mr. Obama for President right now.

The second thing I want you to note is that MSNBC is advertising on the most liberal blog on the planet. It would be foolish to think that FoxNews would be a featured advertiser there; and it would be foolish not to think that, if Fox is indeed a mouthpiece of the Bush White House, MSNBC is aligning itself as a mouthpiece for all things progressive. After all, that is what Mr. Obama is after, since he aims to create a "workable progressive majority in this country."

This all, really, should be quite interesting.

Peace.

©Bill Gnade 2006/Contratimes - All Rights Reserved.
[Barack Obama photograph originally found here. Image by Reuters.]

Technorati tags: Barack Obama, Hosanna politics

The Most Important Question: Epilogue

In parts I and II of this series, I mentioned a belief in inevitability that runs through Islam; a theological concept of predestination. This article of belief is known as al-Qadar. Marxist- Communist doctrine is similar, claiming that the proletariat struggle against the bourgeoisie (with the proletariat's eventual overthrow of that bourgeoisie and the socializing of the means of production) is an inevitable process of history. Of course, this Marxist idea is a religious idea, as there are no logical or scientific proofs to Marxist idealism.

I was a bit heavy-handed, I think, in attributing by innuendo to all Muslims that all Muslims are quiet about terrorism, or are supportive of or comfortable with al-Qadar. There are problems in Islamic theological discourse between Muslim clerics, with sundry divisions, in ways familiar to those of us attuned to divisions in Christian theology. No one group is ever completely homogeneous.

Let me direct you to this interesting condemnation of Islam's old infatuation with suicide bombings. It is delivered by a Muslim cleric. Please take the time to read this speech reprinted at MEMRI. It is revealing (though there are problems with it). [Thanks to Frontpagemag.com for citing it.]

I will end my comments with this curious syllogism found at Answering Islam.org:

• (1) If A, then B. If Allah endorses Islam, then it should expand endlessly.
• (2) Not-B. But it is not expanding endlessly (see this analysis).
• (3) Therefore, not-A. Therefore, Allah does not endorse Islam.

In a technical sense, this is a valid syllogism, a modus tollens, though I find such syllogisms faulty. For this could be an equally valid modus tollens:

1. If my dog is home, the front door will be locked.
2. The front door is not locked.
3. Therefore my dog is not home.

But the syllogism about Islam raises an interesting point. If there is a God, and that God has established a religion, one would think that that religion would expand and not contract. Of course, Christianity's earliest writings predict a great apostasy in "the last days" from its own folds, but I do not believe Islam makes similar claims of itself. Islam is much more concerned about earthly terrority and holy sites than is Christendom: Visitation to such sites is one of the Five Pillars of Islam (Hajj). Much of Islam is fixed on earthly dominance and expansion, and thus is much more vulnerable to the problem raised in the syllogism printed above.

IRAQ CONSTITUTION

As you know by now, the deadline has passed in Iraq, and the Iraqis have not agreed upon a constitution. This news is only disappointing in the most superficial analysis. To me, the news is heartening and exciting. That one Iraqi lawmaker said that the constitution thus far drafted has been drafted "by the powerful people, and not by the people," is beautiful, for it reveals the depth of understanding some if not all Iraqis possess about the drafting of a constitution. Even some lawmakers have recommended that parts of the constitution be sent to the Iraqi people in a referendum. In that way, perhaps, the seminal elements of democracy will be fertilized even more. But what is heartening is that the process is taking time; even lots of time. Which proves, at the very least, that people are taking this process seriously, and are not rushing off pell-mell to take control of an ancient and vulnerable culture.

©Bill Gnade 2005/Contratimes - All Rights Reserved.

The Most Important Question: On Inevitability And The War On Terror, Part II

In Part I of this series (which is a prerequisite for understanding what follows), I argued that the Islamic article of belief – al-Qadar – the sixth of six such articles, must lead us who reside in the West to this important question: Has Allah willed the destruction – or the submission – of the West?

As I have shown, al-Qadar is the will of Allah; that all that comes to pass has been willed by him. Thus, as the towers imploded at Ground Zero, Muslims submitted to Allah's will – the towers were willed down by Allah's fiat. There is therefore no real condemnation of the act of terror: Since it happened, it was meant to happen. There is no denying Allah's hand.

Of course, this teaching is fraught with difficulty, as many Muslim scholars admit. Where is human free will in Allah's sovereignty? Does Allah will evil and sinfulness? How does a Muslim understand devastating personal or military defeat? (For some analysis of the problems such questions raise, follow the links in Part 1.)

Irrespective of the difficulty of al-Qadar, the fact remains that most if not all practicing Muslims are reluctant to either condemn or reject this article of belief. Why? Because it is fundamental to that faith, and to the very essence of Islam, a word which means "to submit" or "surrender". Allah must be sovereign. He can not be surprised; he cannot have other wills competing against his own; he cannot NOT know everything. Otherwise, he would not be all-powerful or all-knowing. In short, he would not be Allah.

THE WAR ON TERROR AND AL-QADAR

In Tuesday's Wall Street Journal, an Israeli army major reservist wrote about his role in removing his fellow citizens from Gaza, a painful and harrowing ordeal. Michael B. Oren writes about how he felt prior to that dreadful eviction:

"My feelings were, at best, ambivalent. I wanted to end Israel's occupation of Gaza's 1.4 million Palestinians and preserve Israel's Jewish majority, but feared abetting the terrorists' claim that Israel had fled under fire." [emphasis added]

(see Page A10, August 23, 2005)

What is important to see in Oren's comments is what I've highlighted in bold: He feared that Israel's withdrawal would fuel the terrorists' belief that Israel was routed by superior force. Why is that important? Because it supports the Islamic belief that, if a thing happens, Allah wanted it to happen. Israel's withdrawal from Gaza proves the supremacy of Allah's will, and the supremacy of his Lordship over even other gods. After all, there is no other God but Allah. The Jewish God is no match at all.

Remember Osama bin Laden's celebration over the surprising (to him) collapse of the World Trade Center towers? The collapses proved his faith in Allah; Allah was on his side. Similarly, when the mujahideen pushed back the Soviet invaders in Afghanistan, this success was proof that Allah was against the greatest Western super-power in Europe and Asia. And the retreat of American troops in Somalia proved more of the same.

So Israel's "retreat" is seen as a defeat, and a sign that Allah is on the move.

WHAT ARE OUR OPTIONS IN THE MIDDLE EAST?

For a moment, let us countenance the foreign policy of someone like Cindy Sheehan, the grieving mother of a fallen soldier camped out at "Camp Casey" in Crawford, TX. Let us agree that America should begin an immediate and systematic withdrawal of all American troops from Iraq and even Afghanistan. What would those actions do to Islamic religious beliefs about its holy war against Western infidels?

Answer: It would fuel confidence that Allah was in fact supreme, and supremely interested in defeating the infidel West. It would vindicate the insurgents' attacks along countless roadsides. It would be cause for celebration. What will be was MEANT to be. Meant by Allah.

Thus, retreat and withdrawal from the Middle East is an act of concession on a religious scale, and not a military one.

In Part 1, I asserted that the West, particularly the United States, might want to rethink its military strategy in Iraq or withdraw. Clearly, withdrawal is not an option. But its current military strategy may in fact be as ineffective and dangerous as withdrawal. Why?

If in fact al-Qadar infuses all of Islam, or most of it, then perhaps the only military strategy effective in dealing with Islamic militants is profound military superiority. And I mean profound. (Please note: I am not advocating this, only analyzing what is before us.) If, for instance, the West were to destroy all Islamic holy sites, making them in fact uninhabitable and unrecognizable; if the West obliterated every alleged Allah-backed stronghold, the Islamic faith in Allah would be sorely shaken, and may perhaps never recover. In fact, Islam might even be destroyed, or reformed into something hardly recognizable to its current form.

Again, I am not advocating this, nor am I wishing this. I am merely suggesting what may be the only viable military option to confront those Muslims committed to Allah's victory over alleged Western infidelity.

There is, of course, another way. We could do what I said yesterday: We could let the theologians fight the battle.

"CONVERT THEM TO CHRISTIANITY"

Recall what Ann Coulter said shortly after 9/11: The West should, among other things, invade Islamic countries and "convert them to Christianity". In a way, her remarks were brilliantly on point. For what we need to do is win the propaganda war with radical Islam: We need to show the most aggressive corners of Islam that the religious idea of Allah's sovereignty is not intellectually viable. In other words, we should not be launching sorties of bombs on Muslim strongholds, but sorties of brochures pointing out the weakness of a deity that wills everything. (Of course, this would violate Church/State or Mosque/State separation requirements. But what must America do if indeed the war on terror consists of a religion battling a secular state. Should that secular state ignore religion altogether? Should it be mute about it? Or should it engage its opponents in a battle of wits?)

What? Have I lost my mind? No. What I am saying is this: Any deity deemed to be all-powerful is not a deity if he (or she) WILLS everything. Willing EVERYTHING is a sign of weakness, not strength. Really, who is stronger, that Being which MAKES everything turn out his way, or that Being which permits things to happen randomly and yet nonetheless conform to his will?

Think of it this way (I'll try not to be too theological here). Imagine two men in an adventurer's race from New York City to Katamandu. One racer maps out every step; makes plans to the final minute; mapping out every runway and highway and airport escalator. The other racer plans nothing other than a willful first step. And with that first step he is carried in a whirlwind of events: he is hit by a car, taken to hospital, blown out a window by a tornado, lands in a ship, shipwrecks at sea, swims to shore, is offered a bicycle ride by a one-legged man. The racer with the plan and the map is making great headway, and yet, at the finish line, is amazed to find that his opponent is buying fabric in a Katamandu market. Which of these racers is really the more adventurous, and even the more powerful? Is the man who plans and controls every step powerful, or the one who finds his way through chaos?

But we are not talking about men here, we are talking of gods. And if there is a God, it would seem to me that He must be so all-powerful that His will would still cosmically prevail without His needing to decree every single instant. (As theologian Karl Barth said of the Christian Incarnation, God is so omnipotent He can be impotent and still be God. God has the power to be powerless.) Moreover, His Will is not some sort of preconceived outcome, like decreeing that Jerusalem is the seat of Utopia. His Will is not a quantity but a quality: It is not that the end of all things is defined by the walls of a perfected state. The end is defined by whether the end of all things is LOVING. Hence, God's will is more about His heart than His head. He does not have a PLAN. The creation is enfused with His nature, and thus, no matter how creation unfolds, through myriad accidents and trials and seemingly random events, it will end up according to God's nature. The paths to the end may be infinite; but the end will always be the same: God's will crosses the finish line first, and the prize is love and gentleness and prodigal generosity. The prize is not a better government or a better nation-state or caliphate.

It is this sort of argument that needs to be dropped on the "fatalists" at war with us. What is needed is the sowing of healthy doubt. What is needed is to make people, no matter who they are, doubt themselves enough to wonder if they in fact "might be wrong." What we need ultimately is the destruction of certainty; religious certainty.

Who are the most gentle, easy people with whom to debate religion? Is it that person who KNOWS they are right about God? Is it that person who is certain you are wrong for believing in Christ? Is it that arrogant agnostic certain of his doubt? Or is it that person who is health-fully doubtful, recognizing the role of faith in all knowledge; recognizing that our certainties are often the worse thing about us? In short, are not the best dialogues on religion between those who are genuinely (not feignedly) humble about their beliefs, admitting their vulnerabilities and doubts?

There are only a few ways to fight the War on Terror: As an all out flexing of muscularity and blustering of machismo; a turning heel and running scared; a half-hearted display of strength; a reasoned, calculated blend of force and diplomacy. America may in fact be involved in the shrewdest type of warfare ever seen: superior firepower blended with conviviality and fraternity and patient restraint. But unless the War on Terror includes a better bomb for the mind and heart – the religious mind and heart – the war will continue on its perennial, 4000-year-old course.

This is a religious battle over the nature of God. I am, I think, certain of it. But I could be wrong.

Peace to you.

(Here is Part III, the epilogue.)

©Bill Gnade 2005/Contratimes - All Rights Reserved

The Most Important Question: On Inevitability And The War On Terror

What I am attempting here today might be overly ambitious. But I want to get at the most important thing you need to know about the so-called War on Terror. I am not suggesting that the War on Terror is false or foolhardy. There is undoubtedly the Islam-fueled machinery of terrorism aimed at the West. But what I am suggesting is that the War on Terror is not really aptly named. It would be like calling the practice of medicine a "War on Pain". Pain is only a symptom. Of course, sometimes medicine can only treat symptoms; the common cold is so treated. But a medical War on Pain is about etiology, about causes and origins. It is not about pain per se, but what the pain signifies. Hence, medicine is about treating causes; about eradicating threats to health. But even that is not the ultimate aim of medicine. Medicine is not ultimately about a War on Pain or Causes. It is ultimately about a War on Death.

Similarly, the War on Terror, playing out as a war on symptoms, should be a war against causes. But the causes are not failed foreign policy or trade imbalances or territory occupations. Those themselves are symptomatic. What the war is ultimately about is something far scarier, and far more elusive. The War on Terror is really a war about the nature of God. My aim is for this essay to be the most important thing you've ever read about radical Islam, and its aggressions toward the West. And it is to suggest two things: The West either needs to completely redefine its use of military force in this war, or it needs to stop such force altogether. In short, the War on Terror might be better fought by theologians than soldiers.

I begin with the National Geographic documentary "Inside 9/11". This well-done though imperfect and incomplete 4-hour film defines the key "causes" of 9/11, though it reaches only back into the deep history of 1980. That this is a tremendous shortfall is obvious, though the reason for this mistake is likewise obvious: Islam and the West have been at 0dds for over 1000 years, so a line must be drawn somewhere. What happened in 1980? The former Soviet Union invaded Afghanistan, an invasion which was nothing but struggle for the Soviets for 8 years. Eventually, Muslim fighters – the mujahideen – backed with weapons supplied by the US' CIA, forced the great socialist state to retreat in defeat.

This defeat set the tone for men like Osama bin Laden (OBL): They were on the right side of God, as Allah decreed. This religious confidence would expand, finding itself expressed in the "defeat" of American forces in Mogadishu (backed by OBL) made infamous in the film, "Black Hawk Down" (I have read that Somalia celebrates an annual holiday in honor of its victory over America); through September 11, as Muslim crowds cheered the demolition of the World Trade Center; and even on through to today, as Israel completes its withdrawal from the Gaza Strip. Where does this confidence come from? Why do Muslims cheer as thousands die? And why have no major Islamic leaders – political or religious – denounced those horrific acts?

The confidence of Islam and its glee over and seeming indifference to death comes from one of the most important teachings of Islam. It is to this teaching that I will now turn.

al-Qadar

If you are at all familiar with the Calvinistic idea of predestination, then you are on the road to understanding the Islamic teaching of al-Qadar. It is, in simplest possible terms, the idea that an all-powerful, all-knowing Allah wills and decrees and foreknows every thing that comes to pass. That this teaching is fraught with difficulty is admitted by Muslim scholars the world over, as many struggle to maintain a concept of human free will in the presence of an omnipotent Allah. Of course, this same problem exists for Christian theologians, particularly those in the Calvinist tradition.

Granted, I have perhaps over-simplified the doctrine, but I have stated its essence accurately. One online definition and description is to be found here; a more thorough one can be read here or at this link.

Let me share three things I've learned over the years as I've studied this. First, this doctrine is not peripheral or tangential to Islam, it is essential. In fact, it is the sixth of the Six Articles of Belief. "Islam", let us remember, means "to submit or surrender"; the surrender of the Muslim (one who surrenders) to the will of Allah. Second, to deny or challenge this foundational doctrine is to risk divine judgment. And third, this teaching has led many to believe that Islam is essentially fatalistic: That there is nothing in life but inevitabililty; there is no personal control over destiny. In fact, G.K. Chesterton nearly 100 years ago repeatedly referred to Islam as the religion of fatalism. Muslims have actually addressed this charge (for an example, go here). For a discussion about such fate, study this link.

I want to highlight two statements regarding al-Qadar from sources already cited:

"Al-Qadar is a matter of Allah's Knowledge. No one can uncover his own Qadar but after it happens. One's intention to perform a deed precedes the action itself. He does not know what Al-Qadar holds for him."

"Allah created everything and nothing happens without His permission. He said that all actions taken by His slave happen by His Will, (If Allah had willed, succeeding generations would not have fought against each other, after clear Versus of Allah had come to them, but they differed, some of them believed and others disbelieved. If Allah had willed, they would not have fought against one another, but Allah does what He likes.) [2:253] and, (And if We had willed, surely! We would have given every person his guidance, but the Word from Me took effect (about evil-doers), that I will fill Hell with Jinn and mankind together.) [32:13].

"As for the mind, the universe is Allah's Kingdom and mankind are a part of this Kingdom. Therefore, all mankind are owned by Allah. The slave cannot do anything in this Kingdom unless its Lord, Allah, gives him permission."

THE PROBLEM

I hope the reader can guess where I am going here. I am suggesting something entirely simple, and it is this: When something occurs, whether it be the defeat of the Soviet army, the withdrawal of American troops from Somalia, a bombing in London or Madrid, or the collapse of the World Trade Center towers, Muslims MUST view those events as Allah's will, his Qadar. There is no other choice. And if you've read the articles to which I've linked, then you know that al-Qadar is not an easy teaching for Muslims: It is nearly impossible for them to separate a person's freedom from Allah's decree. In fact, if I were a Muslim, I would always choose, largely because of the difficulty of the teaching, to assign all actions to a sovereign deity in order not to offend that deity's omnipotent honor.

Osama bin Laden himself submits to this teaching, as proven by his comments released in December 2001. Surely we all remember the videotape, with OBL sitting in a cave speaking about 9/11 to a Saudi sheik? What did they say about the World Trade Center? They said this, translated of course [UBL is Usama bin Laden, a variant spelling]:

UBL: (... Inaudible...) we calculated in advance the number of casualties from the enemy, who would be killed based on the position of the tower. We calculated that the floors that would be hit would be three or four floors. I was the most optimistic of them all. (... Inaudible...) due to my experience in this field, I was thinking that the fire from the gas in the plane would melt the iron structure of the building and collapse the area where the plane hit and all the floors above it only. This is all that we had hoped for.

Shaykh: Allah be praised.

UBL: We were at (... inaudible...) when the event took place. We had notification since the previous Thursday that the event would take place that day. We had finished our work that day and had the radio on. It was 5: 30 p. m. our time. I was sitting with Dr. Ahmad Abu-al-(( Khair)). Immediately, we heard the news that a plane had hit the World Trade Center. We turned the radio station to the news from Washington. The news continued and no mention of the attack until the end. At the end of the newscast, they reported that a plane just hit the World Trade Center.

Shaykh: Allah be praised.

UBL: After a little while, they announced that another plane had hit the World Trade Center. The brothers who heard the news were overjoyed by it.

Shaykh: I listened to the news and I was sitting. We didn't... we were not thinking about anything, and all of a sudden, Allah willing, we were talking about how come we didn't have anything, and all of a sudden the news came and everyone was overjoyed and everyone until the next day, in the morning, was talking about what was happening and we stayed until four o'clock, listening to the news every time a little bit different, everyone was very joyous and saying "Allah is great," "Allah is great," "We are thankful to Allah," "Praise Allah." And I was happy for the happiness of my brothers. That day the congratulations were coming on the phone non-stop. The mother was receiving phone calls continuously. Thank Allah. Allah is great, praise be to Allah.

(Quoting the verse from the Quran) Shaykh: "Fight them, Allah will torture them, with your hands, he will torture them. He will deceive them and he will give you victory. Allah will forgive the believers, he is knowledgeable about everything."

Shaykh: No doubt it is a clear victory. Allah has bestowed on us... honor on us... and he will give us blessing and more victory during this holy month of Ramadan. And this is what everyone is hoping for. Thank Allah America came out of its caves. We hit her the first hit and the next one will hit her with the hands of the believers, the good believers, the strong believers. By Allah it is a great work. Allah prepares for you a great reward for this work.

(Read the complete transcript here)

What is the response to OBL's having learned that the towers have collapsed? "Allah be praised". It is more than anyone hoped for.

Hence, that the towers collapsed PROVES to (most?) Muslims that they were MEANT to collapse, by divine decree. In fact each terrorism attack that succeeds vindicates militant Islam's belief in its superiority to the religions of other nations. Moreover, Muslims can't really denounce something if it has already occurred: Allah willed it!

Where does that then leave us? It leaves us in the heart of a theological debate, even if each of us in the West living under Osama bin Laden's fatwa is an atheist. There is no way around this religious issue. It is the heart of the struggle, and that struggle begs this most important question: Is the deity of Islam WILLING the West's destruction or not?

It is food for thought.

(CLICK HERE for Part II)

©Bill Gnade 2005/Contratimes - All rights reserved.

Waiting for smoke

Deep in the heart of Christendom, in the core of the Christian legacy, an old adage will once again prove true: Where there is smoke, there is fire. Soon, in fact, there will be smoke drifting over St. Peter's Square and the Sistine Chapel. The fire of the new Bishop of Rome will be kindled.

It's amazing how fascinated the media are with this conclave, held above a false floor in Michelangelo's gallery; and with the group of religious gathered therein so wholly intent on maintaining tradition that counter-espionage measures have been taken to thwart that very techno-crazy media gathered outside. Have not the last days of Pope John Paul II and this present conclave all seemed so important to the media that it would be crazy not to suggest that the newsgatherers have proven the divine importance of the Vicar of Christ? Has any vacancy and succession of any office been more analyzed; more scrutinized to the very edges of sanity? Why this fascination?

Perhaps it's because the Catholic Church has for centuries stood in the way of human excess. Oh, sure, there are those who scoff at the Church's calls for sacrifice and humility when it is adorned with gold and encrusted with gems. But only the reckless speak thus, forgetting, or ignoring, the curious fact that even in the manger, the stable of the only royal birth, there was gold, frankincense and myrhh. Jesus was and is a king, and his kingdom will have no end. Truly it's OK to manifest the glory of God with the sacraments of art and craft; of precious metals and hallowed frescoes. What else to do with such things than to point heavenward?

But the Church's longstanding resistance to "progress", that ever elusive, seemingly capricious idol; and its criticism of "traditions" that debase and oppress others; give the Church's detractors much to decry. For Rome, particularly in the last papal term, has held firm ground against the spirit of the age, whether it be the inhuman optimism of utopian socialists; or the idolatry of unfettered capitalists; or the licentiousness of the sexually maniacal West. The Church has indeed fought against the idolatries of conservatives and liberals, of heartless moralists and snickering anarchists; and it has fought well. For this reason the world watches and waits; for this reason the media obsess and wonder, and in some cases, even worry.

Doesn't it strike you as strange how many papal "experts" have crawled out from under every rock and paten on the planet? Never before have there been so many experts. Even many non-Catholics seem infallibly articulate on what John Paul II's successor must do, and what he must be like as man and pastor. In fact, every one of these voices sounds, well, infallibly papal. The question thus comes to mind: with this many experts walking the streets, who needs a pope at all (a very liberal wish, no doubt)?

That liberals pray for a liberal, conservatives for a conservative, combined with the grotesgue democratization of everything in America (where everyone is equally expert); all make a fascinating and irresistable story.

But let's skip the punditry (its own sort of idol), and let's have faith (at least those who have it) that God will use men (yes, men) to bring to Christendom another bold and bright flame that burns the skin when held too close, and yet warms the soul when held close enough.

And may the Vatican religious choose another leader who can help guide us home when we have wandered far into those cold and lonely places where our idols love to dwell.

©Bill Gnade 2005/Contratimes - All Rights Reserved.

The god of love

Permit me to announce my rejection of Christ. For if Christianity is as the United Church of Christ (UCC) suggests in its recent TV commercial, then I have no interest in being a Christian. Such religiosity is anathema to me; and I'm anathema to it.

The commercial in question - Bouncer - depicts people queueing up outside a church. Each person is subjected to a security screening by two black-garbed musclemen determining each person's legitimacy. A homosexual couple is tossed aside, as is a young, jewelry-pierced man, apparently hispanic. Also rejected is an African-American child; and even a young man in a wheelchair. Finally the screen fades to black and the words 'Jesus didn't turn people away ... Neither do we,' appear in white. Then a male voice-over: 'The United Church of Christ. No matter who you are, or where you are in life's journey, you are welcome here.' (To see the ad for yourself, go here and follow the links.)

When I first saw the UCC ad (stumbled upon while sifting through sundry TV channels), I genuinely thought it was a parody, perhaps created by The Daily Show; for the piece is that laughable and absurd. But my first impression was quickly replaced by shock when I saw the official UCC logo emblazoned on the screen, topped with these words: God is still speaking.

Yeah, sure he is.

The important point presented in the commercial is of Christ's acceptance. It is the claim that Christ accepts all people 'no matter who they are.' But one wonders what this means. If we know anything about Christ, he rebuked the self-righteous, condemned not only adultery but even lust (a very biological drive), castigated 'money changers' in the holy temple, and exorcized demons from disturbed people.

(I wonder if the UCC's Jesus demonstrated expansive tolerance with his disciple Peter. One need only recall Christ's gentle, approving words issued to that first Bishop of Rome: 'Get thee behind me, Satan.')

Yeah, Jesus just accepted everybody.

What's disgusting is that if the UCC is about openness, its doors are rather closed; closed to people who are Christian fundamentalists, or alleged homophobes, or members of the Boy Scouts. Each of these is not permitted to cross the UCC's tolerant threshold. But maybe that's unfair. A homophobe, for example, is no doubt welcome on the condition that he or she doesn't seek a position of leadership in the UCC, unless such a person changes.

(Apparently some people can and must change.)

Remember, according to the UCC, where ever you are in life's journey, you are accepted by the UCC, unless, of course, you are an unacceptable person. With compassion like that, it seems the UCC might actually keep the real Jesus out of its churches, the man who was rejected and despised for the sins of the world.

Contrary to the UCC, there has never been a church that has tossed out people before they even enter. Until now. After all, the Christian Church has always been about saving people from their sins. It's only a gross misunderstanding that the Church is the household of the whole. Rather, it's the household of the broken. So to suggest that people were banned for being sinners is absurd.

But that's not the suggestion, is it? The suggestion is that homosexuality, for example, is normal, and that homophobia is sin. But with the UCC's ban on homophobic Boy Scouts now well known, it's clear that the only church to ban sinners, for the first time in history, is the United Church of Christ.

Let's assume the UCC is right: churches are un-Christlike. But if Christ taught anything, it is the love of one's enemies. How then does the UCC's commercial demonstrate its love for those people with whom it categorically disagrees? It invokes Christ in a slick TV ad, using him to mock and rebuke the UCC's neighbors. Shame!

Give me a Christ that wants to smash the world to bits. That's a Christ worth following. For love is ferocious, if it's anything. I've no interest in a deity that is neither loving nor divine. A Christ that accepts everyone as they are is worthless.

Peace.

©Bill Gnade 2005/Contratimes - All Rights Reserved.

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